What are the differences between Misyar and Mutah Marriage?

They sound the same to me :\





For the sake of Allah, no vulgarity please.What are the differences between Misyar and Mutah Marriage?
mesyar means : easy marriage where they get to the core and dont care much about financial commetments of marriage ; its like they wanna marry but they dont care about house or so ; jus like that its complete marriage in all aspects except for wht i mentioned above so its marriage:





by the way riim :: r u [brigette or not]What are the differences between Misyar and Mutah Marriage?
Mutah = temporary = prostitution





Misyar = permanent = marriage








Mut’ah marriage means that a man marries a woman – either Muslim or from the people of the Book – and specifies how long the marriage will last, for example five days, or two months, or half a year, or many years.


So Mutah is temporary











Misyar marriage can be defined as a marriage contract between a man and a woman, in which the woman waives some of the rights she would have in a normal Islamic marriage.


Misyar is Permanent.
Misyar is Halal and Mut'ah/Zina is Haram





LOL =]





no they are not the same sis.


Misyar marriage fulfill all the Halal marriage conditions such us you walli's agreement and a marriage contract,witnesses and no fixed period.





while Mut'ah lacks all that.so it's basically prostitution





Mutah = temporary = prostitution


Misyar = permanent = marriage





Edit:


yeah that's better...even misyar was allowed for some reasons we hope we don't have to face it =]





Does anyone else see the irony of the fact that Ali(RA) is the one who narrated the hadith about forbidding Mut'ah? =]
Hazrat Abdullah Ibn-e-Abbas said, '; Muttah was Rahmat for Ummat-e-Muhammad , if Umar would not has been stopped, perhaps some most vulgar may commit Zina.'; ( Nihaya Ibn-e-Aseer Page-194, Dur-e-Munsoor Pt-2 P-141)





Muta is Halal And its nikah


Misyar is Haram and its prostitution (zina =Adultry )


Asma Bint Abu bakr did muta if muta was haram so daughter of abu bakr did zina then





read about Muta'h


made Halal by Allah,


-ordered by his Prophet (SAWW),


-practiced by Sahaba-e-Karam


-practiced during life of Prophet (SAWW)


-practiced during the Khalafat of Abu Bakr


-stopped by Umar.


**************************************…


Also (forbidden are) women already married, except those (captives and slaves) whom your right hands possess. Thus has Allâh ordained for you. All others are lawful, provided you seek (them in marriage) with Mahr (bridal money given by the husband to his wife at the time of marriage) from your property, desiring chastity, not committing illegal sexual intercourse, so with those of whom you have enjoyed sexual relations (istimta), give them their Mahr as prescribed; but if after a Mahr is prescribed, you agree mutually (to give more), there is no sin on you. Surely, Allâh is Ever AllKnowing, AllWise.” Al-Quran 4, 24





(The ward used is istimta' which has the same root as mut'a.)


**************************************…


Sahih Muslim, Book 008, Number 3243:





Abdullah (b. Mas'ud) reported: We were on an expedition with Allah's Messenger (may peace be upon him) and we had no women with us. We said: Should we not have ourselves castrated? He (the Holy Prophet) forbade us to do so He then granted us permission that we should contract temporary marriage for a stipulated period giving her a garment, and 'Abdullah then recited this verse: 'Those who believe do not make unlawful the good things which Allah has made lawful for you, and do not transgress. Allah does not like trangressers'; (al-Qur'an, v. 87).








Sahih Muslim, Book 008, Number 3246:





Jabir b. 'Abdullah and Salama b. al-Akwa' said: There came to us the proclaimer of Allah's Messenger (may peace be upon him) and said: Allah's Messenger (may peace be upon him) has granted you permission to benefit yourselves, i. e. to contract temporary marriage with women.


**************************************…





Sahih Muslim, Book 008, Number 3247:





Salama b. al. Akwa' and Jabir b. Abdullah reported: Allah's Messenger (may peace be upon him) came to us and permitted us to contract temporary marriage.
anything Sunni do, is halal, anything Shia do is harram, thats how simple it is, even thought they are the same, just different words, its halal for one group and haram for another......








ever notice how most Sunnis say whatever they do is all halal, and whatever Shia do is all harram? even if a Shia reads Quran, a Sunni will call it harram








so Mutah is prostitution and Zina, meanwhile the Sahaba did Mutah...so in Sunni's theory, the Sahaba slept with prostitutes and commited Zina.....and they bytch at us for making fun of Sahaba, now THATS ironic
Salam,





Muta was set Halal by Allah SWT and his messanger (PBUH%26amp;HF).....





Muslim Book 008, Number 3247:


Salama b. al. Akwa' and Jabir b. Abdullah reported: Allah's Messenger (may peace be upon him) came to us and permitted us to contract temporary marriage








but then again, it was omar who made it haram........


Muslim Book 008, Number 3249:


Jabir b. 'Abdullah reported: We contracted temporary marriage giving a handful of (tales or flour as a dower during the lifetime of Allah's Messenger (may peace be upon him) and durnig the time of Abu Bakr until 'Umar forbade it in the case of 'Amr b. Huraith.








more hadith which say omar forbade muta are:


Book 007, Number 2874


Book 008, Number 3250








so how isn't this bida?


how isn't this a sin?





Allah SWT says in 33:36


';It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.';








i say no more........


.....see for yourself





Peace.
Misyar is Halal and Mut'ah is Haram





Misyar: Islamic marriage where the wife waives some of rights of financial maintenance due to the financial difficulty of husband.





Mutah: temporary marriage (some ';marriages'; last for only an hour), and is abused in the present-day by the Shee'ah cult as a cover for prostitution.





____________________________________


ALI IBN ABI TALIB %26amp; HIS SON ANNOUNCE PROHIBITION OF TEMPORARY MARRIAGE





'Ali ibn Abi Talib (may Allaah be pleased with him) reported that Allaah's Messenger (peace be upon him) prohibited on the Day of Khaibar the contracting of temporary marriage with women and the eating of the flesh of domestic asses.


(Sahih Muslim: Book of Marriage %26gt; Chapter:Temporary Marriage and its Prohibition for all times to come)





Muhammad ibn 'Ali narrated on the authority of his father 'Ali that Allaah's Prophet (sallAllaahu alayhi wa sallam) on the Day of Khaibar prohibited forever the contracting of temporary marriage and eating of the flesh of the domestic asses.


(Sahih Muslim: Book of Marriage %26gt; Chapter:Temporary Marriage and its Prohibition for all times to come)





____________________________________





May Allaah protect our brothers and sisters from the confusion of the Shee'ah.





';The Correct Islamic Stance towards the Shee'ah';


http://abulhaarith.wordpress.com/categor…
Misyaar marriage is where a man does a shar’i marriage contract with a woman, meeting the conditions of marriage, but the woman gives up some of her rights such as accommodation, maintenance or the husband’s staying overnight with her.





The reasons that have led to the emergence of this kind of marriage are many, such as:





1.Increase in the number of single women who are unable to get married, because young men are put off marriage due to the high cost of dowries and the costs of marriage, or because there is a high divorce rate. In such circumstances, some women will agree to be a second or third wife and to give up some of their rights.





2.Some women need to stay in their family home, either because they are the only care-givers for family members, or because the woman has a handicap and her family do not want the husband to be burdened with something he cannot bear, and he stays in touch with her without having to put too great a burden on himself, or because she has children and cannot move with them to her husband’s house, and other reasons.





3.Some married men want to keep some women chaste because they need that, or because they need variety and halaal pleasure, without that affecting the first wife and her children.





4.In some cases a husband may want to conceal his second marriage from his first wife, for fear of the consequences that may result and affect their relationship.





5.The man travels often to a certain place and stays there for lengthy periods. Undoubtedly staying there with a wife is safer for him than not doing so.





These are the most prominent reasons for the emergence of this kind of marriage.








Read More : Misyaar marriage: definition and rulings : http://islam-qa.com/en/ref/82390


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Mut’ah marriage means that a man marries a woman – either Muslim or from the people of the Book – and specifies how long the marriage will last, for example five days, or two months, or half a year, or many years. The beginning and end of the marriage are specified, and he pays her a small mahr (dowry), and after the specified time is over, the woman exits the marriage.





This kind of marriage was permitted during the year of the Conquest of Makkah for three days, then it was disallowed and prohibited until the Day of Resurrection. This was reported by Muslim [1406].





Ruling on Mut’ah (temporary) marriage : http://islam-qa.com/en/ref/1373





Temporary Marriage : http://islam-qa.com/en/ref/2377





Mut’ah marriage and ‘urfi marriage : http://islam-qa.com/en/ref/45663





Conditions for valid marriage contract : http://islam-qa.com/en/ref/813


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Mut’ah doesn't meet the conditions for a valid marriage.





Misyaar does meet the condition for a valid marriage.





Mut’ah is temporary. Misyaar is permanent.





so , which Halaal and which is not is very clear, which is prostitution and which is not is very clear.


________________________________
they both suck
Muta is practised only in Shiaism these days





its a sexual relationdship between a boy and a girl temporarily even for few hours





no witness and no wali (girls guardian)is required.





,muta'a is not only permissable but very much appreciated ,promoted in shias books.





As it is narated that who does muta four times gets equal rank to prophets ,





its a very noble act encouraged by shia'ism:





Shias' most authentic Hadith book ALKAFI says





1. The Prophet said, “The man who contracts Mutah once will be saved from the Hellfire. One who contracts it twice will be in the company of virtuous men [in Paradise]. And the one who contracts it three times will be my companion in the highest level of Paradise.” (Al-Kafi)








3. Imam Jafar as-Sadiq narrated from the Prophet that “one third of the body is saved from the Hellfire if one contracts mutah once. Two thirds of the body is saved if one contracts Mutah twice, and the whole body is saved from Hell if one contracts Mutah three times.” (Al-Kafi)





4. It is narrated that once the Prophet was sitting among his companions and the discussion came to the topic of mutah. The Prophet said, “Do you know what is the reward of mutah?” The companions answered, “No,” The Prophet then said, “Jibraeel just came to me and said, ‘0 Muhammad, Allah sends His blessings to you and commands you to instruct your Ummah to engage in the practice of Mutah since this is the practice of [Allah’s] virtuous servants.” (Al-Kafi)





PERSON WHO DO NOT PERFORM MUTA %26lt;WILL BE PUNISHED%26gt;








2. The Prophet said, “The men and women who die without performing Mutah even once in their lives will appear on the Day of Judgment with their ears and nose cut and [their faces] deformed.” (Al-Kafi)





So shias have very easy way to get the rank of the prophet (saw).





While Misyar is,





MISYAR is just like marriage with all the conditions with few exceptions.Mainly WITNESS ,GUARDIAN(WALI)and MAHAR is the same conditions as in normal marriage





And there is no time limit set in MISYAR as it is set in MUTAH ,and it could be done even for short time of few hours.


.On the other hand MUTAH is only between two parties ,NO WITNESS AND NO GUARDIAN (WALI)


I think this is the main difference which explains WHY MUTAH is haram and MISYAR is permissible .





.BUt Mutah is not only Permissible but something u get GREAT REWARD for doing it,see shias books (Minhaj sadiqeen,tuhfatul awam and mul la yahdarul faqih)





Legality of misyar marriage,





Contrary to widely held beliefs, misyar marriage fits within the general rule.s of marriage in Sunni Islamic law.


Islamic lawyers argue it fulfills all the requirements of the





Shariah marriage contract i.e:


1-The agreement of both parties;





2-legal witnesses (Shahidain)





3-The presence of a representitive or legal guardian for the wife (Wali)





4-The payment by the husband to his wife of Mahr in the amount that is agreed[6]





The absence of a fixed time period for the contract


Shuroot, Any particular stipulations which the two parties agree to include in the contract and which are in conformity with Muslim marriage law.





The Saudi Islamic lawyer Abdullah bin Sulaiman bin Menie, a member of the Higher Council of Ulema of Saudi Arabia, argues that the wife at any time can denounce her renunciation of her financial rights, and require of her husband that he give her all her rights, including that he live with her and provide for her financial needs (';nafaqa';). The husband can then either do so, or grant her a divorce.[7]





Professor Yusuf Al-Qaradawi, observes that he does not promote this type of marriage, but has to recognize that it is legal.[8] He states his preference that the clause of renunciation be not included within the marriage contract, but be the subject of a simple verbal agreement between the parties.[9] He underlines the fact that Muslims are held by their commitments, whether they are written or verbal.


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[color=DarkGreen][b]';...(the true) believers are merciful among themselves'; [Surat al-Fathh:29][/b][/color]





Q%26amp;A


Shaykh ‘Abd al-‘Azeez Aal al-Shaykh (may Allaah preserve him) was asked:





There is a lot of talk about misyaar marriage being haraam or halaal. We would like a definitive statement about this matter from you, with a description of its conditions and obligations, if it is permissible.





He replied:





The conditions of marriage are that the two partners should be identified and give their consent, and there should be a WALI (guardian) and two WITNESSES. If the conditions are met and the marriage is announced, and they do not agree to conceal it, either the husband, the wife or their guardians, and he offered a waleemah or wedding feast, then this marriage is valid, and you can call it whatever you want after that. End quote.





Jareedah al-Jazeerah, Friday 15 Rabee’ al-Thaani 1422 AH, issue no. 10508


copy/ pasted from my previous answer